[665] The nation of Muhammad (ﷺ).
[666] Ukhrijat lil-nās, lit. brought forth to mankind.
[667] This fact is mentioned here in lieu of their transgression, and with which the previous aya ended. (al-Tawḥīḍī, Ibn ʿĀshūr)
[668] That is by means of a peace pact and/or defence alliance following the laws of God, or by the authority of people.
[669] Whereas they might be spared from humiliation by others, indignity, which springs from within, being as it is engrained in the person’s consciousness, is not intermittent.
[670] This fate was imposed on them by God, in part, in fulfilment of the Divine promise to Punish them severely, as found in 3:21.
[671] Reference is made here to those of the People of the Book who sincerely Believed in the Messengership of Muhammad (ﷺ), followed him and devoutly adhered to the dictates of his religion. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī, Ibn ʿĀshūr)
[672] Qur’anic ayas.
[673] Reciting the Qur’an at night is a sign of their devoutness. At night one’s heart becomes more sincere and undivided as one retreats to the deepest recesses of one’s own home veiled from the eyes of others. (al-Nawawī, al-Tibyān fī Ādāb Ḥamalat al-Qur’ān, p. 63)
[674] That is, they perform Prayers. Although prostration is only part of Prayer, it is used synecdochally. It is singled out because it is that part of Prayer that most demonstrates devotion and humility. Indeed, it is a becoming symbol of devout submission, i.e. Islam.