[31] Úulumāt, is an intensive plural form of ẓalmā’ or ẓulmah, i.e. darkness. These are the darkness of doubt and that of Denial (cf. Ibn Kathīr).
[32] The illuminating fire here denotes Belief, which dissipates darkness; their nominal Belief did them as much good as a transitory source of light does in utter darkness. (Ibn Kathīr, Ibn ʿĀshūr)
[34] Their admonition in the Qur’an and how it reveals their truth are akin to deafening thunderclaps penetrating their eardrums. (al-Ṭabarī)
[35] Almighty God knows all too well the affairs of the hypocrites and He has utter control over them to dispose of them as He wishes; they can neither deceive Him nor escape His Punishment (cf. Ibn Kathīr, al-Saʿdī).
[36] The glaring light of the Qur’an. (al-Ṭabarī, al-Wāḥidī, Ibn ʿAṭiyyah, Ibn Kathīr)
[37] The parable of the heavy downpour is another way, along with the illuminating fire, of vividly describing the tumultuous psychological state the hypocrites had to live through in the midst of Believers to whom the Qur’an was being sent down telling them of the Truth of their hidden enemies. Enemies who are repeatedly, and in the strongest of terms, censured and called to listen to the voice of reason.
[39] Stretched out, easy to walk on like a carpet. (al-Ṭabarī, al-Qurṭubī, Ibn Kathīr)
[40] Cf. 21: 32.
[41] Ibn Masʿūd (رضي الله عنه) narrated that he asked the Prophet (ﷺ): “What is the gravest of all sins?” He (ﷺ) replied: “That you take ˹as god˺ a rival equal to Allah when it is He Who created you”. (al-Bukhārī: 4477, Muslim: 86)
[42] The referent of ‘Our servant’, is Muhammad (ﷺ) to whom the Qur’an was sent down.
[43] Sura is a Qur’anic chapter.
[44] Your aides and partners who would readily interpose for you. (al-Ṭabarī, Ibn Kathīr)
[45] Cf. 21: 98.