[1059] Cf. 2: 88, al-Ṭabarī, Ibn Kathīr.
[1060] Cf. note on 2: 21.
[1061] Cf. 2: 88.
[1063] One interpretation of shubbih lahum (He/it was only made to appear like so to them) is that another person was made to assume his likeness, so they mistook him for Jesus (عليه السلام) (cf. al-Wāḥidī, al-Wajīz, al-Qurṭubī, Ibn Kathīr, al-Saʿdī, al-Shinqīṭī).
[1065] The prevalent interpretation of this is that all the People of the Book, even the Jews, will come to Believe in Jesus’ Messengership, his neither being ‘an impostor’ nor ‘the son of God’, when he descends to Earth from Heaven at the end of time (cf. al-Bukhārī: 3448; Muslim: 155; al-Ṭabarī; Ibn Kathīr).
[1066] For more details cf. 6: 146.
[1067] They never spared any effort in driving people away from the path of God: lying about God, distorting and concealing parts of the Scriptures and Denying Prophets Jesus and Muhammad (q). (al-Ṭabarī, Ibn Kathīr, al-Saʿdī)
[1068] Not all the Jews were the same but the godly among their learned are excluded as per this aya. Their true knowledge led them to be among the ranks of Believers who Believed in the Prophet’s (ﷺ) Messengership and those of all the Messengers that preceded him and all of the Holy Scriptures (cf. al-Ṭabarī, Ibn Kathīr, al-Saʿdī, Ibn ʿUthaymīn).
[1069] Keeping up Prayers (iqāmat al-ṣalāh) and giving out prescribed alms (ītā’ al-zakāh) are observable manifestations of one’s Belief. In contrast to the hypocrites who rise up to Prayers sluggishly (cf. 4: 142 above), sincere Believers do so willingly, devoutly and without delay.