[1453] Now that the eye opening Signs of the rightfulness of worship of God Himself alone (عز وجل) have been well-detailed and expounded, this passage and the next few show the Messenger (ﷺ) and the Believers around him the best way to deal with the adamant Deniers who are unwilling to open up their hearts and minds: “Have they not travelled throughout the land so their hearts may reason, and their ears may listen? Indeed, it is not the eyes that are blind, but it is the hearts in the chests that go blind” (22: 46).
[1454] The Prophet’s (ﷺ) mission is to deliver the Message clearly and the rest is for God: “…your duty ˹Muhammad˺ is only to deliver the Message; the Reckoning is Ours” (13: 40).
[1455] In their efforts to discredit the Prophet (ﷺ) they arrived at this sham, which they kept on repeating: “We know that they say: “It is only a human being who is teaching him”. The tongue of him they allude to is a foreign one whereas this is in clear and lucid Arabic!” (16: 103).
[1456] Whereas the blind of heart only receive the Signs derisively, those endowed with a real faculty for attaining darkness dissipating knowledge will realize the potential of what is being said to them: “It ˹the Qur’an˺ is a guidance and a healing for those who Believe, and those who do not Believe have a deafness in their ears, and it is a blindness for them” (41: 44).
[1457] This is stated to comfort the Prophet (ﷺ), who was deeply saddened by the Denial of his people, who remained languishing in darkness no matter how glaring the Signs he kept on presenting them with were. Had God wished, He could have made them all embrace the call willingly without fail, but how then would the real Believers, who overcame the many hurdles in their way, be set apart from those who came to Believe due to a default gene? What choice is a human left with then? What pains is he to endure to attain Faith? (Cf. Abū al-Suʿūd, Ibn ʿĀshūr)
[1458] The caller is to feel a sense of empathy towards those to whom he is delivering the Message, he is not to feel bitter or bear grudges against those whom he calls; he is neither to keep a record of the deeds to hold them to account over (hafīẓ) nor is he to seize control of their affairs and dispose of them at will (wakīl). (al-Biqāʿī, Naẓm al-Durar, Riḍā)
[1459] “Can those who follow clear proof from their Lord be compared to those whose foul deeds are made to seem prettified to them—those who follow their own desires?” (47: 14)
[1460] God will hold them to account over their deeds on the Day of Judgement. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī)
[1461] This is their punishment from God: “So when they deviated, Allah caused their hearts to deviate; for Allah does not guide the rebellious people” (61: 5).