[1390] The change of tone in this passage concluding aya is nothing short of majestic: the shift from first person to third person pronouns, from being talked to and then being talked about; from the present tense, which directly addresses the interlocutors and talks about the now, to the past tense in which the intended are only alluded to, and talks about a scene from the future as if already past and gone; and use of the marked exclusive “a-lā” (nay but!) is meant to further indicate the boundless Supremacy of God, Who is the sole Judge of people’s deeds.