[243] Fī sabīl Allāh (lit. in the path of God) means by striking a path that is in accordance with God’s ordinances. Here are meant those who met their death on the battlefield in His cause.
[244] Cf. 3: 169-171.
[245] As much as there are rewards and favours for Belief, there are also hardships and trials.
[246] This remembrance, dhikr, innā li-Allāh wa innā ilayhi rājiʿūn, is at once enormous and profound (cf. Muslim: 218).
[247] God’s Prayers upon the Believers is praise of them and blessing them. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī)
[248] The two small mounts in the Sanctified Mosque, between which people circulate when they perform saʿy Hajj or ʿumrah.
[249] Shaʿā’ir (lit. symbols) is the plural of Shaʿīrah, which denotes everything that God made as a Sign for His worship (cf. al-Sijistānī, Gharīb al-Qur’an, Ibn Fāris, Maqāyīs al-Lughah, al-Iṣfahānī, al-Mufradāt). These two symbols are further emblematic of the relation of Islam to the creed of Abraham (عليه السلام). They are mentioned in the narration of the building of the Kaʿbah. Further, they are mentioned here just after hardship and trial have been talked of as a reminder of the test of Hagar’s faith between these two mounts (cf. al-Rāzī).
[250] ʿUmrah (lesser pilgrimage).
[251] According to ʿĀ’ishah (i), the Anṣār Companions of the Prophet (ﷺ) had qualms before the revelation of this aya about circulating between the two mounts (al-Bukhārī: 4495; Muslim: 1277). Further, the aya was revealed before the Muslims had gained control over Makkah and while pagans freely performed their rites in the Sanctuary.
[252] al-Laʿn is casting and driving away from God’s Mercy. (al-Ṭabarī, Ibn ʿAṭiyyah, al-Shinqīṭī)
[253] These are detailed in Aya 161 below: the angels and all humans. (al-Shinqīṭī)
[254] Those who go on covering up the Truth until they meet their deaths.