[988] Such stratagems are a direct result of confidential counsels (najwā) carried out behind closed doors at the dead of night. Plotting and scheming in private is a characteristic of the insincere of Faith and who never express such evil thoughts in public (cf. Ibn ʿĀshūr).
[989] Ṣadaqah is giving out, extending to people useful things such as money, knowledge, kindness (cf. al-Ṭabarī, al-Saʿdī).
[990] al-Maʿrūf is all that is good and encouraged by God (cf. al-Ṭabarī, al-Saʿdī).
[991] If he chooses to follow that path, then God will abandon him and leave him out there all on his own. “We turn their hearts and eyes away ˹from the truth˺ as they refused to Believe at first, leaving them to wander blindly in their defiance”. (6: 110); “When they went astray, God left their hearts to stray.” (61: 5)
[992] The most well-known idols the Arabs worshipped in the age of ignorance were goddesses with female names, like: al-Lāt, al-ʿUzzā, Manāt (53: 19-20), which is curious given that female inferiority was engrained in the then Arab psyche (16: 58-59). This contradiction is pointed out here, using their own logic against them.
[993] They only worship false idols because Satan has tricked them into this (cf. 71: 23; al-Ṭabarī, Ibn Kathīr, al-Saʿdī).
[994] Laʿanahu expelled and shut him off from His Mercy. “He said: “Be gone from it ˹Paradise˺; you are truly an outcast. *My Damnation is upon you until the Day of Reckoning”.” (38: 77-78)
[995] Take to himself followers from among Adam’s offspring. He will make them do his bidding spreading corruption and deviation from the Godly path in this worldly life, but which will eventually lead them to Hellfire in the Hereafter (cf. al-Ṭabarī, Ibn Kathīr, al-Saʿdī). This was his vow in the wake of God’s Damnation of him: “He ˹Satan˺ said: “Then, by Your Glory, I shall lead them all astray, *except the ˹truly˺ devoted servants of Yours among them””. (38: 82-83)
[996] Satan whispers hollow promises to his followers. He engages them in an everlasting chase of illusory mirages of hope for better things to come and realization of wishes. He never intends to fulfill his promises even if he has the means to, because this would mean losing his power over them: “As for the Deniers, their deeds are like a mirage in a barren desert, which the thirsty perceive as water, but when he comes upon it, he finds it to be nothing.” (24: 39)
[997] It was a custom of Arab idolaters to cut off the ears of cattle as a sign that such were dedicated to their gods, making them unlawful to eat; they called such cattle baḥīrah. All of which is contrary to God’s commandment that made the eating of cattle lawful (cf. al-Ṭabarī, al-Wāḥidī, al-Saʿdī). So doing, they followed the path of Satan not that of God.
[998] This could be outwardly with regards to appearance, and inwardly with regards to the innate state of creation (fiṭrah, cf. 30: 30, 91: 10): from serving God alone to Association, from certitude to doubt and from following God’s guidance to turning away from it (cf. al-Ṭabarī, al-Saʿdī).
[999] “Satan will say ˹to his followers on the Day or Judgement˺ after the matter has been settled: “Indeed Allah has made you a true promise and I too made you a promise, but I broke my promise. I did not have any authority over you. I only called you, and you responded to me. So do not blame me but blame yourselves. I cannot salvage you, nor can you salvage me. Indeed, I denounce your previous Association of me with Allah ˹in worship˺. Surely the wrongdoers will suffer a painful punishment.” (14: 22)