Terjemahan makna Alquran Alkarim - Terjemahan Berbahasa Inggris - Dr. Walid Bleyhesy Al-Umari - Masih dalam proses.
أُوْلَٰٓئِكَ لَمۡ يَكُونُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلۡعَذَابُۚ مَا كَانُواْ يَسۡتَطِيعُونَ ٱلسَّمۡعَ وَمَا كَانُواْ يُبۡصِرُونَ
[2517] This is a direct warning. In this worldly life, the Deniers cannot escape God and none can save them from Him (cf. al-Ṭabarī, al-Saʿdī).
[2518] “He ˹Allah˺ said: “Enter you to join nations of humans and jinn, who passed away before you, in Hellfire”. Whenever a nation enters, it damns its sister; until when they are all amassed in it, the last of them says to the first of them: “Our Lord! These are the ones who misled us, so give them double the Punishment in Hellfire”. He ˹Allah˺ said: “There is double ˹Punishment˺ for everyone but you do not know”” (7: 38).
[2519] “Among them are those who ‘listen’ to you; are you to make the deaf hear ˹you˺, even if they heed not! *Among them are those who ‘look’ at you; are you to guide the blind even if they ‘see’ not!” (10: 42-43).
أُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ
لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡأَخۡسَرُونَ
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَخۡبَتُوٓاْ إِلَىٰ رَبِّهِمۡ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ
[2520] This is a deed of the heart, which highlights how sincere they were. Without such heart-deeds other deeds of the senses are useless (cf. al-Shirbīnī). True Believers are both inwardly and outwardly sincere in their deeds (cf. Ibn al-Qayyim, Iʿlām al-Muwaqqiʿīn, 1: 119).
۞ مَثَلُ ٱلۡفَرِيقَيۡنِ كَٱلۡأَعۡمَىٰ وَٱلۡأَصَمِّ وَٱلۡبَصِيرِ وَٱلسَّمِيعِۚ هَلۡ يَسۡتَوِيَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَ
[2521] “Never are equal: the blind and the seeing, *nor ˹utter˺ darkness and light *nor shade and heat waves. *Never are equal are those who are alive and those who are dead! ” (35: 19-22)
وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦٓ إِنِّي لَكُمۡ نَذِيرٞ مُّبِينٌ
[2522] This sura, varyingly exemplifying the obstinacy, disdainfulness and determination of the Deniers’ stand against the call of Truth, thus far underlines the certain fact that they are a soil unbecoming for tillage; a theme which is highlighted in the previous sura. What comes next are ample illustrative examples of how they were not unique in their hostility but were essentially the same as almost all previous nations (cf. al-Rāzī, Ibn ʿĀshūr). We then have the very significant courses that their Messengers took in the face of such entrenched resistance.
It is important to note that many of the groundless argumentations of Prophet Noah’s (عليه السلام) people, and in the same vein the rest of the Messengers told of here, were resonated millennia after them through those Deniers of the Noble Messenger, Muhammad (ﷺ). Indeed, their hearts are the same and their driving forces and motives are similar: “Those who have no knowledge also said: “If only Allah would talk to us or a Sign would come to us”. The same was said by those who came before them; their hearts are alike. We have made the Signs clear to those who firmly Believe” (2: 118). In this, the Prophet (ﷺ) is meant to find a comforting subtext (cf. al-Qurṭubī): “And from all the notable news of the Messengers, We relate to you ˹Muhammad˺ what We brace you heart with. Indeed in this ˹sura˺ the Truth has come to you; and admonishment and a reminder to the Believers” (11: 120).
أَن لَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ أَلِيمٖ
[2523] This is the Day of Judgement (cf. al-Ṭabarī, Ibn Kathīr).
فَقَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرٗا مِّثۡلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمۡ أَرَاذِلُنَا بَادِيَ ٱلرَّأۡيِ وَمَا نَرَىٰ لَكُمۡ عَلَيۡنَا مِن فَضۡلِۭ بَلۡ نَظُنُّكُمۡ كَٰذِبِينَ
[2524] Every little bit of their reply, as noted here, belied their sheer pride whereby this was the main reason behind them not Believing in the Message.
Such haughtiness was known about since the first Messenger, Noah (عليه السلام), was sent to humanity: “They said: “˹Why˺ Should we Believe you ˹Noah˺ when only the riffraff follow you?” *He said: “What knowledge do I have of what they used to do? *It is for my Lord alone to bring them to account - if only you could see - *I will not drive Believers away. *I am but a clear warner”” (26: 111-115).
[2525] Bādiya l-ra’y could mean clearly, obviously, evidently (cf. al-Ṭabarī, al-Wāḥidī, al-Basīṭ) or according to what appeared to their minds first, i.e. they rushed into Believing unthinkingly (cf. Ibn Kathīr, al-Saʿdī).
قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي رَحۡمَةٗ مِّنۡ عِندِهِۦ فَعُمِّيَتۡ عَلَيۡكُمۡ أَنُلۡزِمُكُمُوهَا وَأَنتُمۡ لَهَا كَٰرِهُونَ
[2526] This first reply of Noah’s (عليه السلام) is in answer to the notables’ first accusation: that he is a mere human like themselves. That humans are alike in their bodily shape and form, does not mean that some of them do not have an advantage over the rest and are chosen for the great honour of being Prophets and Messengers (cf. Ibn ʿĀdil).
[2527] The Mercy of Prophethood was not made obvious to these people as a means of punishment, but rather for their not being willing to Believe (cf. al-Baghawī, al-Qurṭubī).
[2528] Faith comes willingly and no one can be forced into it, especially those who are principled in their opinion. Had they had their eyes open and their senses unclouded, they would have seen the Truth clearly for what it really was (cf. Ibn ʿĀshūr).
