Terjemahan makna Surah An-Nāzi'āt - Terjemahan Berbahasa Inggris - Sahih Internasional - Nomor Halaman 584 - Ensiklopedia Alquran Alkarim

17 : 79

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

(17) "Go to Pharaoh. Indeed, he has transgressed.

18 : 79

فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ

(18) And say to him, 'Would you [be willing to] purify yourself

19 : 79

وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰ

(19) And let me guide you to your Lord so you would fear [Him]?'"

20 : 79

فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰ

(20) And he showed him the greatest sign,^[1842]

[1842]- i.e., the miracle of his staff becoming a great snake.

21 : 79

فَكَذَّبَ وَعَصَىٰ

(21) But he [i.e., Pharaoh] denied and disobeyed.

22 : 79

ثُمَّ أَدۡبَرَ يَسۡعَىٰ

(22) Then he turned his back, striving [i.e., plotting].^[1843]

[1843]- An alternative meaning is "running [from the snake]."

23 : 79

فَحَشَرَ فَنَادَىٰ

(23) And he gathered [his people] and called out

24 : 79

فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰ

(24) And said, "I am your most exalted lord."

25 : 79

فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓ

(25) So Allāh seized him in exemplary punishment for the last and the first [transgression].^[1844].

[1844]- i.e., for Pharaoh's setting himself up as a deity and for his previous oppression of the people and denial of Moses.

26 : 79

إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓ

(26) Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].

27 : 79

ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا

(27) Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.

28 : 79

رَفَعَ سَمۡكَهَا فَسَوَّىٰهَا

(28) He raised its ceiling and proportioned it.

29 : 79

وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَا

(29) And He darkened its night and extracted its brightness.^[1845]

[1845]- i.e., created the day from within the surrounding darkness.

30 : 79

وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآ

(30) And after that He spread the earth.

31 : 79

أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَا

(31) He extracted from it its water and its pasture,

32 : 79

وَٱلۡجِبَالَ أَرۡسَىٰهَا

(32) And the mountains He set firmly

33 : 79

مَتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

(33) As enjoyment [i.e., provision] for you and your grazing livestock.

34 : 79

فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰ

(34) But when there comes the greatest Overwhelming Calamity^[1846] -

[1846]- i.e., the Day of Resurrection.

35 : 79

يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰ

(35) The Day when man will remember that for which he strove,

36 : 79

وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ

(36) And Hellfire will be exposed for [all] those who see -

37 : 79

فَأَمَّا مَن طَغَىٰ

(37) So as for he who transgressed

38 : 79

وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا

(38) And preferred the life of the world,

39 : 79

فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰ

(39) Then indeed, Hellfire will be [his] refuge.

40 : 79

وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ

(40) But as for he who feared the position of his Lord^[1847] and prevented the soul from [unlawful] inclination,

[1847]- See footnote to 55:46.

41 : 79

فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰ

(41) Then indeed, Paradise will be [his] refuge.

42 : 79

يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَا

(42) They ask you, [O Muḥammad], about the Hour: when is its arrival?^[1848]

[1848]- Literally, "resting" or "establishment."

43 : 79

فِيمَ أَنتَ مِن ذِكۡرَىٰهَآ

(43) In what [position] are you that you should mention it?^[1849]

[1849]- Meaning that Muḥammad (ﷺ) had no knowledge of it, so how could he inform them?

44 : 79

إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ

(44) To your Lord is its finality.^[1850]

[1850]- i.e., its destination and termination. And to Him belongs ultimate knowledge of it.

45 : 79

إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَا

(45) You are only a warner for those who fear it.

46 : 79

كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَا

(46) It will be, on the Day they see it,^[1851] as though they had not remained [in the world] except for an afternoon or a morning thereof.

[1851]- i.e., the Hour, the Resurrection.