Firo maanaaji al-quraan tedduɗo oo - Eggoe ɗemngal Angele - Dr. Waliid Belehsa Al-Umari - ko he golleede wonaa.

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وَتِلۡكَ حُجَّتُنَآ ءَاتَيۡنَٰهَآ إِبۡرَٰهِيمَ عَلَىٰ قَوۡمِهِۦۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞ

(83) That is Our argument[1413] that We gave to Ibrāhīm against his people; We raise in rank whoever We will—˹Muhammad˺ indeed your Lord is Most Wise, All-Knowing. info

[1413] Exegetes have differed about which argument this is (ḥujjah): al-Ṭabarī is of the opinion that it is: “… which of the two parties is more deserving of security…”, while others (including al-Wāḥidī, Ibn ʿĀshūr, al-Shinqīṭī) saw it as the whole interaction between Abraham and his people beginning with: “…when ˹the darkness of ˺ night shrouded him…”.

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