Firo maanaaji al-quraan tedduɗo oo - Eggoe ɗemngal Angele - Dr. Waliid Belehsa Al-Umari - ko he golleede wonaa.
185
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شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ وَمَن كَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُواْ ٱلۡعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَ
(185) The month of Ramadan in which the Qur’an was sent down[295] as guidance for mankind, ˹containing˺ clear indicators of guidance and a criterion ˹for distinguishing between right and wrong˺. Whoever of you witnesses the month let him fast it; ˹but˺ whoever of you is ailing or on a journey, ˹should make up for the missed days by fasting˺ equally on other days—Allah seeks ease not hardship for you, so that you may complete the ˹prescribed˺ number of days, and Glorify[296] Allah in thankfulness for His Guidance of you, this so that you might be thankful.
[295] This either means that the Qur’an was sent down from the Preserved Tablet (al-Lawḥ al-Maḥfūẓ) to the Lowest Heaven (al-Samā’ al-Dunyā) on the Night of Decree (Laylat al-Qadr) during the month of Ramadan (cf. al-Ṭabarī, Ibn Kathīr, al-Qurṭubī); or that the start of the revelation of the Qur’an to Prophet Muhammad (ﷺ) began on the Night of Decree (cf. Ibn Isḥāq, Ibn al-Jawzī, Zād al Masīr, Ibn ʿĀshūr, Ibn ʿUthaymīn).
[296] By saying the Takbīr of Eid (cf. al-Ṭabarī, al-Qurṭui, Ibn Kathīr).
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